Other Thoughts of the Week
- Vayishlach - 5785
- Vayeira - 5785
- Lech Lecha - 5785
- Noach - 5785
- Yom Kippur - 5785
- Rosh Hashanah - 5785
- Ki Savo - 5784
- Ki Teitzei - 5784
- Shoftim - 5784
- Eikev - 5784
- Va'Eschanan - 5784
- Devarim - 5784
- Pinchas - 5784
- Balak - 5784
- Chukas - 5784
- Korach - 5784
- Shelach - 5784
- Behaloscha - 5784
- Shavuos - 5784
- Bechukosai - 5784
- Behar - 5784
- Emor - 5784
- Kedoshim - 5784
- Acharei-Mos - 5784
- Pesach - 5784
- Tazria - 5784
- Shemini - 5784
- Tzav - 5784
- Vayikra - 5724
- Pikudei - 5724
- Vayakheil - 5784
- Ki Sisa - 5784
- Tetzaveh - 5784
- Terumah - 5784
- Mishpatim - 5784
- Yisro - 5784
- Beshalach - 5784
- Bo - 5784
- Va'Era - 5784
- Shemos - 5784
- Vayechi - 5784
- Vayigash - 5784
- Mikeitz - 5784
- Vayeishev - 5784
- Vayishlach - 5784
- Toldos - 5784
- Chayei Sarah - 5784
- Vayeira - 5784
- Lech Lecha - 5784
- Noach - 5784
- Bereishis - 5784
- Yom Kippur - 5784
- Rosh HaShannah - 5784
- Nitzovi-Vayeilech - 5783
- Ki Savo - 5783
- Ki Seitzei - 5783
- Shoftim - 5783
- Re'Eh - 5783
- Eikev - 5783
- Va'Eschanan - 5783
- Devorim - 5783
- Matos-Maasei - 5783
- Pinchas - 5783
- Chukas-Balak - 5783
- Korach - 5783
- Shelach - 5783
- Beha'aloscha - 5783
- Naso - 5783
- Shavuous - 5783
- Bamidbar - 5783
- Emor - 5783
- Acharei Mos-Kedoshim - 5783
- Tazria-Metzora - 5783
- Pesach - 5783
- Vayikra - 5783
- Vayakheil-Pekudei - 5783
- Ki Sisa - 5783
- Tetzaveh - 5783
- Terumah - 5783
- Mishpatim - 5783
- Yisro - 5783
- Beshalach - 5783
- Bo - 5783
- Va'Era- 5783
- Shemos - 5783
- Vayechi - 5783
- Vayigash - 5783
- Vayeishev - 5783
- Vayishlach - 5783
- Vayeitzei - 5783
- Toldos - 5753
- Chayah Sarah - 5783
- Vayeira - 5783
- Lech Lecha - 5783
- Noach - 5783
- Haazinu - 5783
- Rosh Hashanah - 5783
- Ki Savo - 5782
- Ki Teitzei - 5782
- Shoftim - 5782
- Re'Eh - 5782
- Va'Eschanan - 5782
- Devorim - 5782
- Mattos-Maasei - 5782
- Pinchas - 5782
- Balak - 5782
- Chukas - 5782
- Korach - 5782
- Shelach - 5782
- Naso - 5782
- Bechukosai - 5782
- Behar - 5782
- Emor - 5782
- Kedoshim - 5782
- Acharei Mos - 5782
- Pesach - 5782
- Shabbos Hagodol - 5782
- Tazria - 5782
- Shemini - 5782
- Tsav - 5782
- Vayikra - 5782
- Pikudei - 5782
- Vayakheil - 5782
- Ki Sisa - 5782
- Tetzaveh - 5782
- Terumah - 5782
- Mishpatim - 5782
- Yisro - 5782
- Beshalach - 5782
- Bo- 5782
- Shemos - 5782
- Vayechi - 5782
- Vayigash - 5782
- Mikeitz - 5782
- Vayeishev - 5782
- Vayishlach - 5782
- Vayeitzei - 5782
- Toldos - 5782
- Chayei Sarah - 5782
- Vayeira - 5782
- Lech Lecha - 5782
- Noach - 5782
- Ha'Azinu - 5782
- Rosh Hashannah - 5782
- Ki Savo - 5781
- Ki Teitzei - 5781
- Shoftim - 5781
- Re'Eh - 5781
- Eikev - 5781
- Devorim - 5781
- Matos-Maasei - 5781
- Pinchas - 5781
- Balak - 5781
- Chukas - 5781
- Korach - 5781
- Shelach - 5781
- Baha'aloscha - 5781
- Naso - 5781
- Shavuous - 5781
- Behar-Bechukosai - 5781
- Emor - 5781
- Acharei Mos-Kedoshim - 5781
- Tazria-Metzorah - 5781
- Shemini - 5781
- Pesach - 5781
- Vayikra - 5781
- Vayakheil-Pekudei - 5781
- Ki Sisa - 5781
- Tetzaveh - 5781
- Terumah - 5781
- Mishpatim - 5781
- Yisro - 5781
- Beshalach - 5781
- Bo - 5781
- Va'Era - 5781
- Shemos - 5781
- Vayechi - 5781
- Vayigash - 5781
- Mikeitz - 5781
- Vayeishev - 5781
- Vayishlach - 5781
- Vayeitzei -5781
- Toldos - 5781
- Chayei Sarah - 5781
- Vayeira - 5781
- Lech Lecha - 5781
- Noach - 5781
- Bereishis - 5781
- Shabbos Teshuvah - 5781
- Rosh Hashannah - 5781
- Netzovim-Vayeilech - 5780
- Ki Savo - 5780
- Ki Teitzei - 5780
- Shoftim - 5780
- Re'Eh - 5780
- Eikev - 5780
- Va'Eschanan - 5780
- Devorim - 5780
- Matos-Maasei - 5780
- Pinchas - 5780
- Chukas-Balak - 5780
- Korach - 5780
- Shelach - 5780
- Naso - 5780
- Shavuous - 5780
- Bamidbar - 5780
- Behar-Bechukosai - 5780
- Emor - 5780
- Achareir Mos-Kedoshim - 5780
- Tazria-Metzorah - 5780
- Pesach - 5780
- Vayikra - 5780
- Vayakheil-Pekudei - 5780
- Ki Sisa - 5780
- Tetzaveh - 5780
- Terumah - 5780
- Mishpatim - 5780
- Yisro - 5780
- Beshalach - 5780
- Bo - 5780
- Va'Eira - 5780
- Shemos - 5780
- Vayechi - 5780
- Vayigash - 5780
- Chanukah - 5780
- Vayishlach - 5780
- Vayeitzei - 5880
- Toldos - 5780
- Chayei Sarah - 5780
- Vayeira - 5880
- Lech Lecha - 5780
- Noach - 5780
- Ha'azinu - 5780
- Rosh Hashannah - 5780
- Ki Savo - 5779
- Ki Seitzei - 5779
- Shoftim - 5779
- Re'Eh - 5779
- Eikev - 5779
- Va'Eschanan - 5779
- Devorim - 5779
- Matos-Maasei - 5779
- Pinchas - 5779
- Balak - 5779
- Chukas - 5779
- Shelach - Korach - 5779
- Baha'aloscha - 5779
- Naso - 5779
- Shavuos - 5779
- Bechukosai - 5779
- Behar - 5779
- Emor - 5779
- Kedoshim - 5779
- Acharei Mos - 5779
- Pesach - 5779
- Shabbos Hagodol - 5779
- Tazria - 5779
- Shemini - 5779
- Tzav - 5779
- Vayikra - 5779
- Pekudei - 5779
- Vayakheil - 5779
- Ki Sisa - 5779
- Tetzaveh - 5779
- Terumah - 5779
- Mishpatim - 5779
- Yisro - 5779
- Beshalach - 5779
- Bo - 5779
- Va'Era - 5779
- Vayigash - 5779
- Mikeitz - 5779
- Vayeishev - 5779
- Vayishlach - 5779
- Vayeitzei - 5779
- Toldos - 5779
- Chaya Sarah - 5779
- Vayeira - 5779
- Lech Lecha - 5779
- Noach - 5779
- Ha'azinu - 5779
- Rosh Hashannah - 5779
- Ki Savo - 5778
- Ki Teitzei - 5778
- Shoftim - 5778
- Re'Eh - 5778
- Eikev - 5778
- Devorim - 5778
- Matos-Maasei - 5778
- Pinchas - 5778
- Balak - 5778
- Chukas - 5778
- Korach - 5778
- Shelach - 5778
- Beha'aloscha - 5778
- Naso - 5778
- Shavuous - 5778
- Behar-Bechukosai - 5778
- Emor - 5778
- Acharei Mos/Kedoshim - 5778
- Tazria-Metzorah - 5778
- Shemini - 5778
- Pesach - 5778
- Tzav - Shabbos Hagodol - 5778
- Vayikra - 5778
- Vayakheil - Pekudei - 5778
- Ki Sisa - 5778
- Tetzaveh - 5778
- Terumah - 5778
- Mishpatim - 5778
- Yisro - 5778
- Bo - 5778
- Vaera - 5778
- Shemos - 5778
- Vayechi - 5778
- Vayigash - 5778
- Miketz - 5778
- Vayeishev - 5778
- Vayishlach - 5778
- Vayeitzei - 5778
- Toldos - 5778
- Chayei Sarah - 5778
- Vayeira - 5778
- Lech Lecha - 5778
- Noach - 5778
- Yom Kippur - 5778
- Rosh Hashannah - 5778
- Ki Savo - 5777
- Ki Teitzei - 5777
- Re'Eh - 5777
- Eikev - 5777
- Vaeschanan - 5777
- Devorim - 5777
- Pinchas - 5777
- Balak - 5777
- Chukas - 5777
- Korach - 5777
- Shelach - 5777
- Behaaloscha - 5777
- Shavuous - 5777
- Behar-Bechukosai - 5777
- Emor - 5777
- Acharei Mos-Kedoshim - 5777
- Tazria-Metzorah - 5777
- Shemini - 5777
- Pesach - 5777
- Vayikra - 5777
- Vayakheil-Pekudei - 5777
- Ki Sisa - 5777
- Purim - 5777
- Terumah - 5777
- Mishpatim - 5777
- Yisro - 5777
- Beshalach - 5777
- Bo - 5777
- Va'era - 5777
- Shemos - 5777
- Vayechi - 5777
- Vayigash - 5777
- Miketz - 5777
- Vayeishev - 5777
- Vayishlach - 5777
- Vayeitzei - 5777
- Toldos - 5777
- Chayei Sarah - 5777
- Vayeira - 5777
- Lech Lecha - 5777
- Noach - 5777
- Succos - 5777
- Rosh Hashannah - 5777
- KI Savo - 5776
- Ki Teitzei - 5776
- Shoftim - 5776
- Re'eh - 5776
- Eikev - 5776
- Va'Eschanan - 5776
- Devorim - 5776
- Matos-Maasei - 5776
- Pinchas - 5776
- Balak - 5776
- Chukas - 5776
- Shelach/Korach - 5776
- Beha'aloscha - 5776
- Naso - 5776
- Shavuous - 5776
- Bechukosai - 5776
- Behar - 5776
- Emor - 5776
- Kedoshim - 5776
- Achrei Mos - 5776
- Pesach - 5776
- Metzorah - 5776
- Tazria - 5776
- Shemini - 5776
- Tzav - 5776
- Vayikra - 5776
- Pikudei - 5776
- Vayakheil - 5776
- Ki Sisa - 5776
- Tetzaveh - 5776
- Terumah - 5776
- Mishpatim - 5776
- Yisro - 5776
- Beshalach - 5776
- Bo - 5776
- Vaera - 5776
- Shemos - 5776
- Vayechi - 5776
- Vayigash - 5776
- Mikeitz - 5776
- Vayeishev - 5776
- Vayishlach - 5776
- Vayeitzei - 5776
- Toldos - 5776
- Chaya Sarah - 5776
- Vayera - 5776
- Lech Lecha - 5776
- Noach - 5776
- Bereishis - 5776
- Sukkos - 5776
- Rosh Hashannah - 5776
- Ki Savo - 5775
- Ki Teitzei - 5775
- Re'eh - 5775
- Eikev - 5775
- Vaeschanan - 5775
- Devorim - 5775
- Matos-Maasei - 5775
- Pinchas - 5775
- Balak - 5775
- Chukas - 5775
- Korach - 5775
- Shelach - 5775
- Behaaloscha - 5775
- Naso - 5775
- Shavuos - 5775
- Behar - Bechoukosai - 5775
- Emor - 5775
- Achrei Mos - Kedoshim - 5775
- Tazria-Metzorah - 5775
- Shemini - 5775
- Pesach - 5775
- Tzav - Shabbos Hagodol - 5775
- Vayikra - 5775
- Vayakhel-Pekudei - 5775
- Ki Sisa - 5775
- Tetzaveh - 5775
- Terumah - 5775
- Mishpatim - 5775
- Yisro - 5775
- Beshalach - 5775
- Bo - 5775
- Vaera - 5775
- Shemos - 5775
- Vayigash/Vayechi - 5775
- Miketz - 5775
- Vayeishev - 5775
- Vayishlach - 5775
- Vayetze - 5775
- Toldos - 5775
- Chaya Sarah - 5775
- Noach - 5775
- Yom Kippur - 5775
- Rosh Hashana - 5775
- Ki Savo - 5774
- Ki Tetse - 5774
- Shoftim - 5774
- Re'eh - 5774
- Eikev - 5774
- Va'Eschanan - 5774
- Devorim - 5774
- Maasei - 5774
- Matos - 5774
- Pinchas - 5774
- Balak - 5774
- Chukas - 5774
- Korach - 5774
- Shelach - 5774
- Shavuot - 5774
- Bamidbar - 5774
- Bechukosai - 5774
- Behar - 5774
- Emor - 5774
- Kedoshim - 5774
- Pesach - 5774
- Metzorah - 5774
- Tazria - 5774
- Shemini - 5774
- Tzav - Zachor - 5774
- Vayikra - 5774
- Pekudei - Shekalim - 5774
- Vayakheil - 5774
- Tezaveh, Ki Sisa - 5774
- Terumah - 5774
- Mishpatim - 5774
- Yisro - 5774
- Beshalach - 5774
- Bo - 5774
- Vaeira - 5774
- Shemot - 5774
- Vayechi - 5774
- Vayigash - 5774
- Mikeitz - 5774
- Vayeishev - 5774
- Vayishlach - 5774
- Vayetze - 5774
- Chaya Sara - Toldot - 5774
- Vayera - 5774
- Lech Lecha - 5774
- Noach - 5774
- Yom Kippur - 5774
- Rosh Hashanah - 5774
- Ki Tavo - 5773
- Ki Tetze - 5773
- Shoftim - 5773
- Re'eh - 5773
- Ekev - 5773
- Vaeschanan - 5773
- Devorim - 5773
- Matos-Massei 5773
- Pinchas - 5773
- Balak - 5773
- Chukat - 5773
- Korach - 5773
- Shelach - 5773
- B'ha'aloscha -5773
- Bamidbar - Shavuot - 5773
- Behar-Bechukosai - 5773
- Emor - 5773
- Achrei-Kedoshim - 5773
- Tazria/Metzorah - 5773
- Pesach - 5773
- Vayikra - 5773
- Vayakheil - Pekudei - 5773
- Ki Tisa - 5773
- Purim - 5773
- Terumah - 5773
- Mishpatim - 5773
- Yitro - 5773
- Beshalach - 5773
- Bo - 5773
- Va'Era - 5773
- Shemot - 5773
- Vayigash-Vayechi - 5773
- Miketz - 5773
- Vayeshev - 5773
- Vayishlach - 5773
- Vayetzei - 5773
- Toldos - 5773
- Chaye Sarah - 5773
- Vayera - 5773
- Lech Lecha - 5773
- Noach - 5773
- Bereishis - 5773
- Succot - 5773
- Rosh Hashanah - 5772
- Ki Tavo - 5772
- Ki Tetze - 5772
- Shoftim - 5772
- Re'eh - 5772
- Ekev - 5772
- Vaetchanan - 5772
- Devorim - 5772
- Matos/Massei - 5772
- Pinchas - 5772
- Balak - 5772
- Chukat - 5772
- Korach - 5772
- Shelach - 5772
- Behalotcha - 5772
- Naso - 5772
- Bamidbar-Shavuot - 5772
- Behar-Bechukotai - 5772
- Emor - 5772
- Acharei-Kedoshim - 5772
- Tazria-Metzora - 5772
- Shemini - 5772
- Pesach - 5772
- Tzav - Shabbat Hagodol - 5772
- Vayikra - 5772
- Vayakheil-Pekudei - 5772
- Ki Tisah - 5772
- Tetzaveh - Purim - 5772
- Terumah - 5772
- Mishpatim - 5772
- Yitro - 5772
- Beshalach - 5772
- Bo - 5772
- Vaera - 5772
- Shemot - 5772
- Vayigash/Vayechi - 5772
- Miketz - 5772
- Vayeshev - 5772
- Vayishlach - 5772
- Vayeitze - 5772
- Toldot - 5772
- Chaye Sara - 5772
- Vayeira - 5772
- Lech Lecha - 5772
- Noach - 5772
- Succot - 5772
- Yomim Noraim - 5772
- Netzavim-Vayelech - 5771
- Ki Tavo - 5771
- Ki Tetze - 5771
- Shoftim - 5771
- Reeh - 5771
- Ekev - 5771
- Vaeschanan - 5771
- Devarim - 5771
- Massei - 5771
- Mattot - 5771
- Pinchas - 5771
- Balak - 5771
- Chukat - 5771
- Korach - 5771
- Shelach - 5771
- Shavuot - 5771
- Bamidbar - 5771
- Emor
- Tzav
- Chukas
Thought of the Week: Vayishlach - 5777
GRABBING A DOG BY THE EARS
Pareshat Vayishlach begins with Yaakov sending messengers ahead of him to his brother Esav, asking for permission to make his way home.
Rabbi Moshe ben Nachman, the Ramban, notes that the Rabbis in the Midrash take Yaakov to task for his decision.
The Rabbis compare Yaakov's activities to the verse in Mishlei "Whoever meddles in a quarrel not his own is like one who takes a passing dog by the ears." In other words, since Esav was not bothering Yaakov, he should have not aroused his brother, and could have avoided the whole commotion.
The Ramban adds that in his opinion the behavior of Yaakov was setting a template for future generations as well. He notes that after the miraculous victory of the Maccabees over the Syrian Greeks, Yehudah the Hasmonean king sent a delegation to Rome to establish a political alliance with the Romans. For the Ramban, this tactical move by Yehudah was the same type of miscalculation that Yaakov made; to solicit a relationship with someone that should have been ignored. Ramban ends off by telling us that the nation of Israel paid a heavy price for Yehudah's error, because "it was the cause of the Jewish people falling into the hands of the Romans."
It appears that a sovereign Jewish nation needs to think twice before getting a superpower involved in their business.
Shabbat Shalom